Tag: muslim

Singapore is known to be a racially harmonious country, but are we really? Slightly over a week ago, we posted a video where an Indian girl shared about her experience with racism in Singapore. Hundreds of comments came in, with many Singaporeans sharing their own run-ins with racism in our country. Recently, there was also a huge hoo-ha surrounding a Facebook post by local actor Shrey Bhargava, in which he expressed his disappointment and disgust over being told to perform as “a full blown Indian man” and to “make it funny” at the Ah Boys To Men 4 casting. He said the incident made him “feel like a foreigner in my own country”. The post caught the attention of Shrey’s friends and followers, with many agreeing that minorities are often typecasted into moulds the majority has set. The post garnered even more attention when Singapore blogger Xiaxue posted her thoughts on it. She explained how “movies are chockful of stereotypes” and said Shrey should “stop being so hypersensitive and uptight”. Many Singaporeans also took to their social media to weigh in on this whole ‘Minority VS Majority Race Thing’. This is all worrying proof of how divided we are right now. Take for example the Geylang Serai Ramadan Bazaar. What should have been a happy celebration over the Ramadan period has become the subject of heated racial debates. What is happening, guys?

Non-Halal Items At A Ramadan Bazaar

The Geylang Serai Ramadan Bazaar have been around for a long time. Spanning the entire month of Ramadan, the annual bazaar is more than a glorified festival or pasar malam. The bazaar is meant to be a celebration of the traditions and heritage of the Muslim community, tying in Muslim beliefs like giving back to the community, abstaining from anything Haram (forbidden by Islamic law), and spending time with loved ones. This year's Ramadan Bazaar boasts 1,000 F&B stalls – a large number, which had the team at The Halal Food Blog raising their eyebrows. With that, they went through the tedious effort of checking out every stall at the bazaar <a href=" suss out what’s halal and what’s not. What they found: “it seems like just around 50% of the stalls could be verified as Halal or Muslim-owned. The other half were either not Halal/Muslim-owned OR when we asked, they were not able to justify whether or not their stall was Halal.” There were stalls that put up makeshift signs that say “Halal” or “Halal Foods”. Upon probing, they were told by the stall attendants that it’s “no pork no lard”. The blog post stirred the sentiments of the Muslim community. Some find it disrespectful, because it taints the very existence of a Ramadan Bazaar – why is there non-halal food in a Ramadan Bazaar? For some, it boils down to giving basic respect to the Muslim community, whether it be by giving priority to Muslim tenants, or by being transparent about whether their food and beverages are halal or not.

Conversation With A Muslim Friend Of Ours

Racially Sensitive Remarks

The other issue plaguing the bazaar is even more troubling as it touches on issues of Chinese privilege and of Malays being a minority. It all started when local influencer Ellie posted Instagram Stories about the bazaar with captions like “Food sucked. Don’t go to (the Ramadan Bazaar)”, and “Sucked Balls”. Twitter user Dil (@punkylemon) responded with screen captures of these IG Stories, coupled with a tweet saying “What makes you think the ramadan bazaar is for your privileged chinese ass.”

Image captured from @punkylemon’s Twitter profile

With over 3,000 retweets, it seemed the public consensus was with Dil; Ellie was being rude and disrespectful to the Bazaar and/or the Muslim tradition. Dil followed up with several related tweets.

Images captured from @punkylemon’s Twitter profile

Ellie, who goes by the moniker ell4d on Twitter and Instagram, has since removed the Stories in question and has posted a public apology.

Image Credit: @ell4d’s Twitter profile

There are those who sided with Dil on “Chinese privilege”, as you can see from the following tweets.

Image captured from @asyikinyusoff’s Twitter profile

Image captured from @jobot935’s Twitter profile

Image captured from @punkylemon’s Twitter profile

Tweets on the other end of the spectrum came in too.

Image captured from @hadi_abd92’s Twitter profile

Image captured from @SIYUAN20’s Twitter profile

Image captured from @KereneRawrhs’s Twitter profile

What’s wrong? What’s right?

Is the bazaar getting too commercialised for its own good? Now that more non-Muslims are flocking to the bazaar for the food and festival vibe, are Muslims bothered by it? As a Muslim in Singapore, how affected are you when non-Muslim Singaporeans make remarks like those mentioned above? Instead of deciding for ourselves, we asked our Muslim friends and here are their thoughts.

Natasha: I think it’s insensitive to make such remarks but I try to think of it positively.

Ain: I do get annoyed, but when did we become so intolerant of one another?

Maira: I don’t really care about such comments, but generally people should watch what they post.

Siti: I’m not offended, everyone is entitled to their opinion.

We all have our own personal beliefs, but in this racially hypersensitive time, we think all of us should be more aware of what we say to one another. What do you say? Also read People Leave, But You Don't Have To Be The One Left Behind (Top Image Credit: theodysseyonline)
I was born Muslim. I grew up in a Muslim family. While my parents weren’t the most religious of people, my upbringing was very much Muslim. I went for Friday prayers at the neighbourhood mosques, was taught to read the Quran, and would visit the mosque during Hari Raya Puasa and Haji. As a young boy, I went to religious classes every Sunday morning, where we would learn about the different aspects of the religion- it’s history, the five pillars and how to speak Arabic. I attended all my religious classes diligently and even got a certification of completion by the end of it. Religion for me at the time wasn’t so much about belief as it was about following my parents, because that’s just how it is. You follow the religion of your parents, because they’re your parents and you’re just a child. I did as I was told; No more, no less.

Losing my religion

When I was 14 years old, a friend invited me to a Christmas party. I had no idea it was an evangelistic event until we were an hour in. The pastor was speaking about the death of Christ and its significance. It was only then that I realized I was actually sitting in a sermon. At first I thought, “Shoot, I’m trapped.”, but since I was already there, I listened as the pastor preached about the essence of Christmas. Maybe it was the music, the melody or the words of the worship songs, but somehow that all got me questioning things—questioning if there truly existed a god, because before then, even though I was Muslim, I’d never believed in a higher being; as far as I was concerned, God didn’t exist. Eventually, my beliefs shifted to the point that I started believing in an actual god – the Christian god. I had been converted.

Secrets at home, judgement outside

My conversion to Christianity came with no small amount of fear. I had no idea what would become of me if my family were to find out. I was terrified, so I tried my best to keep a low profile. Among my friends, I was Christian—I even ate pork. But when I was home, I was a whole other person. I had to act the part of a Muslim. I couldn’t eat pork. When it was time to fast, I fasted at home but as soon as I was out of my parents’ sight, I broke fast. Part of the act was out of fear, but a big part of it was also out of respect for my parents and what they believed. For about 5 years, I had to lie every Saturday in order to go to church. My mum would always ask me, “why you always go out on Saturdays?” It was lie after lie, last week it was, “I’m going out to study with my friends,” this week it’s, “I’m going shopping for new clothes.” There was always this paranoia that they would find out, and I was constantly waiting for the other shoe to drop. All my friends knew I was a Christian, but not all of them responded positively to this. While most of them accepted it, there were a handful that didn’t, and who would ask me why I converted just so they could shoot me down and rain criticism on me. In school, some of my closest Malay friends would keep their distance from me. They wouldn’t talk to me, which is why I have a lot more Chinese friends now than Malay ones. About 6 years after I converted, when I was in NS, some of the people I knew would attack me because of my beliefs. One of my instructors that found out dragged me to one side after breakfast one day, while we were waiting to go back to our dormitory, and said to me, “Wah, if we’re not in Singapore, I would have killed you already. It would have been my duty to kill you.” I knew he couldn’t do anything, so I retorted, saying, “Yeah, lucky we’re in Singapore. You can’t do anything to me.” Muslims judged me, Christians judged me, even friends I knew who were neither Muslim nor Christian had something to say about it. They would say things like “Eh, like that, aren’t you betraying your own family?” or, “Don’t you think your family will be upset?” This is because there is a Muslim law that holds your family responsible for your faith. If you betray the faith, it’s on your family as well, because it means they haven’t brought you up well.

And then my parents found out

Eventually, my parents found out because they found a bible in my room and that’s when all our problems began. I tried reasoning with my dad, explaining that he couldn’t force me to believe in something I didn’t believe in, and that even if I did follow him and “behaved” like a Muslim, he and I both knew that in my heart, I wouldn’t be one. But still, he would keep saying, “cannot”, “cannot”, “cannot”. Things didn’t progress and it came to a point when things became violent. I didn’t want to fight back because my dad was already getting old, so all I could do was block him as he beat me. That day, I ran out of the house half-naked, with not even shoes on; all I had on were my shorts because my shirt had torn from the beating. I didn’t know what to do because I didn’t want to fight back, but at the same time, I was about to explode, so I ran. My pastor—a Malay pastor who has also been through a similar experience—came down to talk to me and comfort me. He offered to open his home to me if things got worse, but he made it very clear that I should try all ways and means to make things right with my parents. I was prepared to run away. I told my mother that if my dad beat me up one more time, I was gone. She told me to come back, to not talk about religion for the time being and promised to make sure my dad didn’t hit me again. From that point on, my family didn’t speak openly to me about religion anymore. Neither did my dad and I speak. That went on for about 2 years.

What now?

Today, 8 years on, I’ve made good with my family. They still refuse to accept the fact that I’m Christian, and from time to time, they still try to change my mind about Christianity. When news comes up on Pastor Kong Hee, they make a big deal of it, saying, “see, Christians are like that.” They raise the issue of rich pastors, and they do little things here and there to put down Christianity and lift up the name of Muslims. The more I’ve grown in my faith as a Christian, the more they’ve seemed to grow in theirs as Muslims—my mum, my dad, and my sister. While I’ve been serving and being more active in church, my mum’s started to pray 5 times a day; my dad’s been going to the mosque every day; and my sister’s been going for more advanced religious classes. This year, my parents are going on a pilgrimage to the Middle East. While there is not a war right now, I am fearful that it’s only right around the corner, like when I marry my Christian girlfriend. She might need to convert — at least according to Muslim customs — and I know for a fact that she won’t. Neither of us can fathom being of a religion we don’t believe in. Other people may disagree with me, and they are free to do so. Maybe they’ll say, “I’d rather things be peaceful within my family, and I’ll give up my belief if that’s what threatens to tear us apart.” But for me, belief matters and I cannot easily give that up.

Religion in Singapore

No matter what happens in the future, I know I will stand by my beliefs. After all, I’ve already gone through so much to defend my right to believe it. Stories like mine are not all that rare. The details are different, but the struggle is the same. We face condemnation from all sides—those of the same faith as us, those of a different faith, those who know us, those who don’t, friends and family. In Singapore, by right, no one can do anything to you based on what you believe. But there are still many ways people can hurt you. Your friends can ostracize you. Your family can beat you. Everyone is free to judge you. From all I’ve heard and experienced, racial tolerance and religious tolerance are just how things appear on the surface. Sure, we can all live together, but if you strike out on your own and believe something different from everyone else—especially everyone else in your family—that’s when you realize how ugly things are, or how ugly things can get when religious differences are in the picture. At the end of the day, religion and what you believe is a highly personal matter. It is not for others to decide for you, and it is surely not something you believe simply because your parents do. The best I can do is stand by my religious beliefs while respecting those of others, whether they be family, friend or stranger. Top Image Credit